Triangle Shirtwaist Factory Fire: March 25, 1911-2011

Today is the 100th anniversary of the Triangle Shirtwaist factory fire. On March 25, 1911, 146 garment workers in New York City were killed in a workplace fire. Infamously, management had locked the factory's exit doors. A wave of safety reform legislation and memorialization followed. For a moment, the dangerous realities that faced some of the nation's most marginalized industrial workers -- young, female, immigrants from Eastern and Southern Europe -- gripped the nation's attention.

Recently brought to my attention: the New York Times has assembled extraordinary coverage of the many facets of the fire: http://cityroom.blogs.nytimes.com/tag/triangle-shirtwaist-factory-fire/?ref=nyregion

Some particular highlights of museum-think interest:
Triangle Fire: Clinging to Scraps of Memories
Triangle Fire: A Frontier in Photojournalism (interactive)
Garment Work in New York 100 Years After the Triangle Fire (video)
In a Tragedy, a Mission to Remember
Remembering the Triangle Fire, 100 Years Later

And, last but not least, from President Obama's resolution marking today's 100th anniversary:
Despite the enormous progress made since the Triangle factory fire, we are still fighting to provide adequate working conditions for all women and men on the job, ensure no person within our borders is exploited for their labor, and uphold collective bargaining as a tool to give workers a seat at the tables of power...As we mark the anniversary of the Triangle Shirtwaist Factory Fire, let us resolve to renew the urgency that tragedy inspired and recommit to our shared responsibility to provide a safe environment for all American workers.

More factory music

The Lowell Factory Girl, courtesy of modern-day Wobbly David Rovics. More music in museums.

NYT: Grab a Brew While They Face Death

Grab a Brew While They Face Death
Today, the Times introduces us to "Coal," a new series a la "Deadliest Catch," "Ice Road Truckers," etc. on Spike TV. With less Arctic -- it's about coal. Mining. In West Virginia:


It’s an uneasy modern dynamic. The men on these “documentary-reality” shows sacrifice their bodies and risk their lives doing down and dangerous jobs to try to provide a good life for themselves and their families. But what the producers and viewers want is what they call “good TV” — in this case, working-class fantasies aimed at men craving televised booster shots of testosterone.

Then, mix a little capitalist-class fantasy into that sudsy all-American brew:

• "People have no idea how important the coal industry is to America," says Mike Crowder, CEO of Cobalt Coal, in a video on Spike's website.

Leave it to Times commenters to bring us back:

• "Egad! Must be backed by the coal and gas industry? Manly men want to leave the coal in the ground," says Times online commenter Jim S., of Illinois.

Ok, so what's so commercially successful about TV that celebrates/showcases/exploits traditional (read masculine) industry that industrial museum don't got? Besides being accessible from the comforts of one's couch. I don't know, I tragically do not get Spike TV. It feels weird to think about coal mining as escapist entertainment -- but really, is this so different from my own coal-fascination and horror? I've never even been near a coal mine, but I have some sort of idealized/romanticized/escapist/earnest/ironic love of mining songs.


So maybe it's about nostalgia, whether it's Spike nostalgia for a myth of all-American industry, manliness, manual labor, or left-wing New England lady-blogger nostalgia for a myth of old-time authenticity and class struggle. Museums shouldn't trade in nostalgic myths, but the feeling of personal connection contained in them is potentially valuable when harnessed more critically: it comes back to people, our different experiences, the stories we tell, and the values we attach to one another.


Also, TV: Undercover Boss and Secret Millionaire make me want to puke.

Welcome to Pine Point

Welcome to Pine Point

Go have a look at this incredible online interactive multimedia mind blowing documentary about the town of Pine Point way up in Canada's Northwest Territories. The mine built it, a community grew, the mine closed, the town was completely razed.

This site is a testament to people and memory and postindustrial spaces totally unlike anything else.

See also:
Museum 2.0: Welcome to Pine Point: A Multimedia Exploration of Nostalgia, History, and What it Means to be Human. Great anaylsis by Nina Simon at Museum 2.0 linking the techniques used and connections made here to the museum experience.

UPDATE: OK, so http://www.nfb.ca/ is my new favorite website. Enjoy documentaries, animations, alternative dramas and interactive productions on the web, on your personalized home page, or on your iPhone. Free for personal use and on a subscription basis for schools and institutions. Where have you been all my life, National Film Board of Canada??? Canadians are so nice!

King Philip IV...Live!

And now, from the world of non-industrial museum news... Check it out:
http://www.youtube.com/watch?v=TvBbVA36y1U&feature=player_embedded&safety_mode=true&persist_safety_mode=1

From Improv Everywhere: For our latest mission we staged an unauthorized autograph signing in the Metropolitan Museum of Art with an actor who bears a striking resemblance to King Philip IV of Spain. Standing in front of the 400-year-old Velázquez painting, the "King" greeted museum patrons and offered free signed 8x10 photos.

The Met, not surprisingly, put a stop to this rather quickly. I think this is a rad, irreverent in-gallery experience that the Met should be begging these guys to do more often.

gothamist.com

The highest settlement in the world is a gold mining town

From photojournalist Mark Ovaska, by way of NPR, a remarkable series of photos from Rinconada, Peru. This is what a modern-day gold rush very, very high up in the Andes looks like. The vision of the industry's human and environmental impact is astounding...see the whole Glacier Gold series here.



From NPR: A miner makes his way up a steep trail during a shift change in La Rinconada, Peru. Revolving shifts allow miners to see daylight every few days. Copyright Mark Ovaska, 2010.



NPR: Coal Reignites A Mighty Battle Of Labor History

From All Things Considered: Coal Reignites A Mighty Battle Of Labor History

Great story about the 1921 "battle of Blair Mountain," in West Virginia, and current controversy over adding it to the National Register of Historic Places. Preserve the space of a landmark event in US labor and mining history, or open the site to mountaintop removal mining? This story is an unusually direct glimpse into the tensions that often arise between preservation, economic realities, and memory in dealing with local labor heritage and industrial history.

A sign commemorating the battle of Blair Mountain in Logan County, W.Va. NPR.

Key points:

King believes this is hallowed ground, like Gettysburg or the Edmund Pettus Bridge in Selma, Ala., places where America's history was forever changed. But he's had a hard time making that case to the folks in Logan County — a place where every fourth person is out of work.

There are only about 16,000 miners in West Virginia today. Mountaintop removal doesn't require as much manpower as underground mining. These are coveted jobs; they pay well. So for the most part, miners are more interested in seeing the economy grow than preserving what they see as just another mountain.

"This is a political fight, this is a social fight, this is a fight about our history, our heritage, our culture," Simmons says. "It's a fight about what kind of society West Virginia is going to be going forward and what has been in its past."

Sounds to me like labor heritage interpretation at its best, and most relevant.

UPDATE (ish): The plot thickens?  http://www.sierraclub.org/environmentallaw/lawsuits/0312.aspx

American Experience: Triangle Fire

Highly recommended! American Experience: Triangle Fire. PBS is currently streaming the entire hour-long documentrary online:  http://www.pbs.org/wgbh/americanexperience/films/triangle/player/

The film focuses not only on the fire itself, but on the extraordinary struggle to unionize female garment workers in the year that led up to the tragedy. One point made in the film stuck out, so much so that I wrote it down. In going out on strike to fight for improved working conditions and wages, thousands of these women "walked away from the only thing between their families and starvation" -- their dangerous, low-paid jobs.

That's what I call interpretation! A simply, evocatively made point that applies not only to this particular series of events, but that gets at the essence of Progressive Era labor struggles. Whether in New York, Lawrence, Paterson, etc., a powerful mixture of community, conviction, and desperation drove workers in this country's burgeoning industrial centers to take enormous personal risks for a chance at something better.